The concept of place has been present in human geography for almost half a century. The human geographers looked for the answer about genesis of place category in different sociological or psychological aspects with the basis of space dimension. In last two decades a few of them referred that idea to communication processes. Inspired by the views expressed by the latter group of scientists, we are asking: how is creating a place? We put forward thesis that a special type of place making is social communication that works continuously on the principle of the palimpsest of overlapping meanings through messages arising in several dimensions. Our assumption is that every place is creating (overwriting) a social subject – an individual or a group, that will build communication in three dimensions: within a space/place (W), about a space/place (A), and/or between people and a space/place (B).
Identity in a housing environment is one of its resources as valuable as its water, air, flora and fauna. The readability of identity should be the basic factor of the quality of architecture and landscape architecture recognizable as a significant resource. It is an important factor which influences the living standard of people who inhabit a given space from a psychological, social and cultural point of view. In order to care for identity, we must be aware of it, of its role and significance in our lives and residence in a given environment. Man must understand the phenomenon of the meaning of life with respect to its space as his place in the world. When we understand the all-embracing rhythm and taste of the life of a place of residence, we will comprehend life itself.
This paper brings up elementary problems related to the creation of friendly public spaces in residential complexes as the main places of social integration. Contemporary social transformations are reflected in a new, intensified usage of public spaces which – offering more and more possibilities of satisfying human needs in the field of social contact, knowledge, recreation, stimulation etc. – provoke people and their activities to transfer “life” from a private space to a public space.
Global Geodetic Observing System (GGOS) was established in 2003 by the International Association of Geodesy (IAG) with the main goal to deepen understanding of the dynamic Earth system by quantifying human-induced Earth’s changes in space and time. GGOS allows not only for advancing Earth Science, including solid Earth, oceans, ice, atmosphere, but also for better understanding processes between different constituents forming the system Earth, and most importantly, for helping authorities to make intelligent societal decisions. GGOS comprises different components to provide the geodetic infrastructure necessary for monitoring the Earth system and global changes. The infrastructure spread from the global scale, through regional, to national scales. This contribution describes the GGOS structure, components, and goals with the main focus on GGOS activities in Poland, including both the development of the geodetic observing infrastructure as well as advances in processing geodetic observations supporting GGOS goals and providing high-accuracy global geodetic parameters.
The paper presents a catalogue, with description, detailed map location and references to first publications, of new place names introduced mainly during the Polish Geodynamic Expeditions to West Antarctica, 1984-1991. In the South Shetland Islands, new place names were introduced in parts of King George Island and Deception Island (Some new names for Admiralty Bay, King George Island and Penguin Island, introduced prior to 1984 but not yet formally described, are also included here). In Antarctic Peninsula, new place names have been introduced at Hope Bay (Trinity Peninsula), Arctowski Peninsula-Andvord Bay (Danco Coast/Gerlache Strait) and Paradise Harbour (Danco Coast).
The trip towards a magic Cathar Country, our UIA Program “Places of Worship”. On the way Amsterdam. As the City, as Stock by Hendrik Berlage, as Nemo by Renzo Piano are impressive as always. Then Touluse, surptising are not only Saint Sernin basilica and Couvent des Jacobins, but also the Modern Metro. Then scientific session - didcussion. At last, awaited castles. Rocky mountains topped with great ruined edifices. Climbing with Wojtek in a terrible southern sunshine. Magnificent landscapes, and a dramatic history behind. Then Carcassonne, and culminating emotions, sanctuary Lourdes.
The concept of city has got broad analytical perspectives, one of them are: the structural perspective, sociological, psychological, political, cultural, industrial and also the pedagogical perspective. In opposition to the concept of city is the concept of countryside, within which the concept of nature is regarded as an idyllic place, it is the place of childhood, the place of longing, it is the lost place that has been starting to go under the knife of time since the 20s of the last century. The apotheosis of the concept of city, that is being practiced by many artists, embracing the symbolics of the concept of city by mass culture and later by popular culture, causes the necessity to take the initiative of conducting the research that would attempt to establish the identity of the concept of city in modern culture. The article attempts to specify how the concept of city functions in popular culture through the analysis of chosen texts in popular music, starting from the 50s of the XX century until the XXI century.
In the paper author discusses problems related to the leading role of architectural structures, as a part of the creating process within contemporary urban space. Architectural objects establish a continuous dialogue not only with their surrounding space, but also between each other. In this relation, the first plan comes with two factors, determining all spatial and functional solutions: the place in which a given project is localized and the time in which the urban designer came to the architect to create his plan. Based on the analysis of own projects and urban and architectural realizations, the author proves that the architectural dialogue in urban space must be respected in the context of the place and the time, but also in the creators moral responsibility. This responsibility is defined by consequences of design decisions not only for the urban space itself, but above all, for people and their coexistence with the space. For designers it reveals a necessity to comply principles of ethics and professing the value system in order to taking care of the urban space not only three-dimensional, but also “existential”.
In the era of an aging society, age friendly cities planning is gaining in importance. Due to the low mobility of these people, it is important to plan their immediate living environment, ensuring access to facilities and areas that meet the basic needs of this special group of urban space users. The paper analyzes the potential accessibility of older people to green areas, sports and recreation facilities, service and commercial facilities, culture and health care facilities, and public transport stops, in order to delimit problem areas characterized by functional and spatial deficits in this area. In addition, the level and quality of accessibility of older people to the abovementioned elements of development.
Architecture created in Poland of 21st C. is somewhere a mode of selfpresentation, in another cases is a method of shouting down the others. It is also aomwhere talking without any thesis, instead with a large dose of a badly understood assertiveness. Whe should to built a clear architectural activity, more objectified, and tied with a contemporaneity. We should begin from the most basic rules, from the certain architectural grammar. The identity can be understood as a set of features, which e.g. let to distinguish architecture growing out in Poland, in contrary to architecture rooted somewhere elsewhere. Those are not always any formal features. In order to understand what a spirit of the place really is, e.g. in ancient Rome there was an idea of the watchman spirit. This spirit gives life to the people and to the places, accompany them since they a born until they are dead. It determines their character or the content.
Applying the commonly accepted definitions of identity to landscape as our field of research, in particular landscape in protected areas, we assume that identity is the deepest relationship with the landscape (surroundings) perceived by man, with its historical layers of content (the culture and tradition of a place) and form (the canon of a place). An evaluation of change in time should be the keynote of deliberations on place identity. Basing on the current status of research, a review of specialist literature and the author’s experience to date, the above definitions and terms may be referenced to talk about “former” and “new” place identity, especially if we acquiesce to what is termed “the culture of a place” that originates in love for it and willingness to participate in the act of creation that has been launched upon the site. Author tries to explain this fenomenom on example of revitalization, on scale of conntry or even the Europe – the cultural – strategic landscape od Zamość Fortress.
This article is devoted to the official forms in the inflection of chosen toponyms in Poland and the variety of dialectal singular and plural place names. The variety of place names often diverges from the rules of language use, and causes language users problems. The toponyms have peculiar, locally used inflected forms; the outside-linguistic (non-linguistic) factors that are social and local factors, play an important role in the inflection of place names. The local population often uses other forms than those recommended by official sources. I focus my attention on the genitive forms of toponyms because it is mainly here that one can see clear variations in the official and local inflection of place names. The material shows that the singular masculine toponyms have genitive endings: -a (in the official variety), -u (in the local variety), for example Biłgoraj, gen. Biłgoraja, but in the local dialect: biłgoraju. The singular feminine place names have genitive endings: -ej (in the official variety), -y||-i (in the local variety): Brzezowa, gen. Brzezowej, but Brzezowy in the local dialect. The plural toponyms have genitive endings: -ø, -ów, -i (-y), but in the local circulation the ending -ów is dominant and demonstrates a wider expansion in use. For example Brzózki, gen. Brzózek, in the local variety Brzuskuf; Budy, official gen. Bud, but Buduf; Burnie, gen. Burni, in the local dialect: Burniuf. The gathered material reflects a hesitation in the inflection of toponyms, as the linguistic customs and presented dialectal records of forms of genit ives of place names show a significantly diverse approach towards the Polish language.
This introduction to the volume outlines the conception of the pedagogical city. The author stresses flows, or continuous exchange between citizens as specific to city life. Such flows concern also thinking, which contributes to the creation of a community that one may identify, afer Aristotle, as koinopolis – an educational community of shared thinking, ‘a great teacher’. Against the background of the condition of the global city, the conception of pedagogical city contributes to the theory of social pedagogy, and to the conception of pedagogy of place in particular (including urban community education). One may speak, in this context, of koinpolitanism – a trait of thinking capable of inspiring the flow of changes taking place in the cities of today. The papers collected in this volume contribute to the development of this idea.
The article is an attempt to analyze the spatio-pedagogical discourse of the German social pedagogy. It represents only a fragment of reflection on the turns in paradigm of place/ space (spatial turn), as pedagogical terms. & e authors seek to answer the question what is the space and place, and what concepts in the field of reflection on the place/space run in the German social pedagogy. The text introduces, inter alia, the relational concept of space developed by Martina Löw, duality of space and the concept of spacing. Active creation of urban space, the spatial dimension of the relationship and its dynamics are subjected to discussion. The article presents critical approach to the notion of transdisciplinary space, and space-oriented social work. Finally, it provides the incentive for in-depth, international analyzes of spatio-pedagogical theories.
The main object of this article is to present the history of the establishing legal regulations in Poland concerning additional place names and other official signs in the languages of national minorities. This process has been always very difficult, because as it teaches the experience of many European countries, it affects issues related the national identity, the role of the national language in the state and the tradition of recognizing linguistic diversity in a given country. In the article, I will try to show that the introduction of such regulations in Poland has been with the one hand an important, perhaps even historical, change in the functioning of the Polish society and administration which consisted of official admission of other languages into the public sphere thus violating the dominant tradition of Polish language dominance in the country. From the other hand, the presence of a minority place-names indicates a change in the way in which minority groups publicly present their ethnic identities. It takes place not only through maintaining national cultures and learning the mother tongue but also through increased visual presence in the public sphere.
Waterfront regeneration of port districts emerge as a tool for prestigious development of cities in urban re-imaging and growth. Creation of prestigious housing in these areas are part of a broader strategy of mixed-use and property-led development, but in absence of a holistic approach in planning and design, the urban landscapes may be developed merely on basis of the real estate frameworks. This article looks at how development trends of port cities can take an unintended stance in property-led regeneration of port districts, creating gated communities and failing to succeed in achieving the pre-determined objectives in urban planning. The discussion, which will address to issues of place-making, commodification of public space and planning policies, will take the port city of Izmir as the case. It is suggested that the adoption of a holistic approach to urban planning should guide the regeneration processes and design should take place-making into consideration.
In accordance with the principles of conducting revitalization activities specified in the Revitalization Act in force from 9 October 2015 and horizontal guidelines for revitalization in operational programs for 2014-2020, the preparatory phase of the revitalization process should include multi-layered analyzes concluded with deductions included in communal urban regeneration programs. The article describes the role of student architectural and urban competitions performed in cooperation between municipalities and universities as innovative analytical and conceptual activities that could form the basis for specifying recommendations in revitalization strategies planned by a given municipality. The infl uence of the student competitions’ results on the development of the city revitalization strategy is presented on grounds of periodic competitions organized at the Faculty of Architecture of the Gdańsk University of Technology in cooperation with the Department of Plans and Marketing of the City Hall of the City of Gdańsk.
Both the landscape shaped and recognized as valuable, as well as the internally incoherent, low-value landscape are the basis on which the development and transformation of culture, social ties and ties with the place take place. Shaping the landscape is associated with among others, on identity, creativity and responsibility for the place. The social eff ects of building a valuable, attractive landscape, including the urban landscape, are determined by many activities, not only those related to building and functioning of the built environment. Communal revitalization programs emphasize the importance of the aesthetics of public places and undertake the eff ort to involve the local community in increasing the aesthetics of the neighborhood and semi-public spaces. However, landscape themes appear sporadically at the occasion of discussing the attractiveness of a place of residence and are intuitively intertwined with the issues of the quality of public spaces and green areas. The shaping of the urban landscape is signifi cantly associated with innovation [Bach-Głowińska 2014]. As a result of research into the relationship between space, the sense of belonging and innovation, there are some initial recommendations for providing elements that stimulate the user’s creativity while shaping the urban landscape. In the developed methodology of the smartest place, the determination of stakeholders takes place, among others thanks to the use of an online survey, then meetings are held with those involved in the co-creation session, which aim to definitively determine the form of landscape that best suits their needs and at the same time have the chance to stimulate their creativity
The water’s edge is the most iconic and identifiable image related to the city of Durban and in seeking an ‘authenticity’ that typifies the built fabric of the city, the image that this place creates is arguably the answer. Since its formal establishment as a settlement in 1824, this edge has been a primary element in the urban fabric. Development of the space has been fairly incremental over the last two centuries, starting with colonial infl uenced built interventions, but much of what is there currently stems from the 1930’s onwards, leading to a Modernist and later Contemporary sense of place that is moderated by regionalist infl uences, lending itself to creating a somewhat contextually relevant image. This ‘international yet local’ sense of place is however under threat from the increasingly prominent ‘global’ image of a-contextual glass high-rise towers placed along a non-descript public realm typical of global capital interests that is a hallmark of the turnkey project trends by developers from the East currently sweeping the African continent.
The phenomenon of churching (attendance at churches outside parishes of residence) is associated with socio-economic and cultural transformations of society, including general growth of mobility. In this paper titular issue was described against the background of the concept of the life of a city and according to the concept of place. On the ground of the data gained, the presence of churching in the Old Town area in Poznań and its dimensions were primarily proved. This work is an introduction to an empirical research, concerning spatial behaviour of churching people and possible impact of their decisions on city centre functions.
Défini comme « la fabrication des lieux », le placemaking repose non pas seulement sur un vocabulaire architectural recherché, mais aussi sur une union harmonieuse de l’architecture et du site. Pour Louis I. Kahn, le rôle que le territoire joue dans ses projets contribue aussi au développement de sa méthode. Les différents endroits dans lesquels il construit lui offrent une source des réflexions générales. Tout au long de sa carrière, Kahn élabore une série de principes que nous pouvons définir comme ses « outils » du placemaking et qui sont inhérents à sa méthode.
In the 2014–2020 programming period, two new tools were introduced by the EU cohesion policy, namely Smart Specialisation (SS) and Integrated Territorial Investments (ITI). Their implementation aims at contributing on the one hand to activating and strengthening endogenic potentials, including those based on knowledge and innovation, and on the other hand to territorialisation of intervention for the purpose of obtaining competitive advantages or regions. The tools are based on two concepts of the development policy: smart specialisation and place-based and territorial approach to development. The article presents the rationale and prospective impact of the implementation of the tools on development programming of selected regions of Poland. Detailed analyses cover the provisions of the ITI Strategy of the Functional Urban Areas (FUAs) of Poznań (Wielkopolskie Voivodeship), Subregion Centralny (Śląskie Voivodeship), and Lublin (Lubelskie Voivodeship), as well as regional and national operational programmes in terms of potential contribution of the implementation of ITI to the strengthening of regional SS in some of the Polish region. The analyses performed for the three groups of Thematic Objectives (TO) of ESIF 2014–2020 (corresponding with 3 pillars of the Europe 2020 Strategy), i.e. ‘smart’ – TO 1–3; ‘sustainable’ – TO 4–7; and ‘inclusive’ – TO 8–10, show that the ‘sustainable’ group (in majority represented by companies from sections F, H) refers to infrastructure projects, often of a transport network; the ‘inclusive’ group is ascribed to companies from sections Q and P to generally ‘soft’ projects related to the development of social services, and ’smart‘ is related to sections M, F, J. Only in the case of 8% of projects (out of 78 analysed) it was stipulated that preferences would be given to the existing or newly established companies the profile of activity of which corresponds to regional SS. Such projects deal with the support for companies in the scope of business incubators and expansion of vocational education infrastructure in terms of adjustment to the needs of key sectors selected in RIS3 strategies of particular regions. In all of the analysed FUAs, ITI measures support regional SS in the framework of TO 3 and TO 10. The projects will be primarily implemented by companies from PCA sections M, F and P. The proposed methodology gives prospects to the analysis of future impact of interventions on the growth of the smart specialisation potential of the analysed FUAs PC.
This article traces the concept of Place in the poetry of exiled Palestinian poet and literary critic Yūsuf Šihāda,1 now a Polish citizen. The article analyzes Place as the objective correlative through which one can discern the ensemble of the intricate existential relationships in the poetry of this exiled Palestinian intellectual who is torn between its complexities. The Slavic Place and place in general in his poetry constitute the backdrop to understanding the hidden meanings, the existential dilemmas, the entangled human relationships between East and West, and the moral stance the poet reflects in his work. Šihāda’s poetry is based on the poles of open-closed and inside-outside. It reflects loss, wandering, and emotional, intellectual, psychological, humanitarian, and existential alienation. Analysis of the types of place in his poetry – the polar, the intimate, the border, and the utopian - indicates that the poet’s voice has become the voice of the minority, and through the dialectics within the different types of places, he portrays his own crises and those of his people, the various restrictions placed upon them, their dreams of a free, unfettered life, and their yearning to live in an intimate place where they can unite with the universe.