Confronted with a natural tendency of marginalization national/ethnic minorities and immigrant communities respond by adopting two diverse strategies of showing their presence in the public sphere of the host country. Depending on the level of their integration and the goals they want to achieve, they can either stress their links (affinity) with the majority culture or the differences that mark them out. However, some minority communities succeed in achieving a distinctive presence in the public sphere already at the stage of launching its own media.
The paper discusses political philosophy of Bogusław Wolniewicz. The leading idea of his general philosophy was rationalism of a specific type that he called ‘tychistic’ (meaning ‘based on fate’), or ‘transcendental’ (meaning ‘transgressing the limits of nature by reliance on human reason’). This self-description presents Wolniewicz as an author respecting his Christian background, though personally he did not espouse the complete body of precepts postulated by the Church. As a nonconfessional catholic he spoke in favor of Christian civilization which he identified with Western culture. This led him to the reject of liberalism, libertarianism and leftist ideologies. He wanted to be perceived as a democrat who supported civil and republican democracy based on the virtue of patriotism. He emphasized the essentiality of the possession of its own political state by each independent nation, and the most important circle of loyalty was for him a national community. Thus he undertook to defend a conception of cautious xenophobia that was expurgated of hate but dedicated to the defense of a national territory.