The main aim of the essay is to examine three philosophical narrations. One of them, Hegel’s master-slave dialectic, clearly inspired the other two, that is: Marx’s reflections in his Economic and Philosophic Manuscripts of 1844 and the interpretation of the Odyssey in Horkheimer and Adorno’s Dialectic of Enlightenment. Whereas Hegel’s dialectic opens a perspective of mutual recognition of individuals, permanently codified in their fundamental rights, the two remaining narrations lead to totally different conclusions. According to young Marx, the subjects not only do not recognize themselves mutually but even, under the influence of economic relationships, treat each other with disregard. Also in Adorno and Horkehimer’s view the labor processes, which according to Hegel led towards the freedom of individuals, distort interpersonal relations and strengthen the growing coercion. At the end, the proposal of Jürgen Habermas is taken into consideration. He argues that communication acts instead of labor processes are the real emancipating factor.
The scope of the paper refers to long- and medium-run trends of labour supply in Poland. The main purpose is to determine current trends in the labour supply and its projections till the year 2050. In the theoretical part of the paper determinants of labour supply are considered. The projections are based on the population forecasts till 2050 made by the Central Statistical Office of Poland (CSO) and by the authors’ own simulations. Several variants of upper limit of working age and activity rates are taken into account. The population forecasts by the CSO indicate it will occur big decrease of working age population till 2050. The biggest decrease will refer to the group of working age 18–59/64 years and the lowest decrease in the age group 18–66 years. The analysis shows that the declines in labour supply in the years 2020–2050 will occur in all variants of working age population, the biggest decline in the variant assuming the age group 18–59/64 and the smallest decline – in the group 15–74 years. Retirement age is of big importance for the size of labour supply. This is why it is recommended to encourage older people to prolong their economic activity. It is also necessary to increase activity rates in the working age population.
Research shows that positive affective displays in customer service interactions are positively related to customers’ perception of overall service quality. Consequently, the way customer service employees manage their feelings is seen as an important aspect of providing their services. In most service contexts, employees are expected to express positive emotions, e.g., be cheerful and suppress negative emotions, such as resentment. Emotional labor is regarded as a type of impression management, because it involves deliberate effort undertaken by service workers in order to adhere to organizational display rules when dealing with customers. Surface acting is an emotional labor strategy and consists of managing observable emotional expression without modifying underlying genuine feelings (service with a fake smile). Research shows that surface acting is positively related to employee burnout. The present study (N=180) was designed to examine the effects of surface acting on emotional exhaustion while controlling for employees’ trait emotional intelligence. The results demonstrated that employees who declared greater use of surface acting during their interactions with customers reported more symptoms of emotional exhaustion. As predicted, however, this effect was observed only among employees low in trait emotional intelligence. The discussion encompasses the implications these results may have for managing emotional expression in public performance that may result in reducing performance anxiety.
The aim of this paper is to consider the not so well investigated problem of the role that language has played in Karl Marx’s thinking. The first section discusses several examples of Marxist attempts at philosophical or linguistic reflection on language. I propose the thesis that Marxist meaning theory did not seriously evolve due to the domination of the ‛Traditional Meaning Theory’ (TMT) – irrespective of the actual social conditions. In the second section I undertake some adumbrations on the tendencies of contemporary philosophy of language, such as externalism or pragmatism, whose premonitions can be found in Marx. I also point out that combined with historical materialism they can no longer fit TMT. Finally, I argue that the notion of language and the division of linguistic labor may solve some issues of Marx’s conception of ideology.