Search results

Filters

  • Journals
  • Keywords
  • Date

Search results

Number of results: 5
items per page: 25 50 75
Sort by:

Abstract

The common layer of Jewish and Christian name systems consists of biblical names from the Old Testament. The comparison showing how these Old Testament names functioned in both faiths on Podlasie in 15th–16th centuries revealed a close connection between chosen names as well as their popularity over the centuries and cultural traditions formed by faith.
Go to article

Abstract

In the present article, the author attempts to solve the paradox hidden in the declaration pronounced by Bogusław Wolniewicz who referred to himself as a ‘Non-Confessional Roman Catholic.’ First, the author analyses (1) the way Wolniewicz understood the sources of religion, and then, (2) how he defined the minimum of Christianity. (3) The author investigates whether it is possible to reconcile his acceptance of euthanasia with the teaching of the Church, and finally, (4) the author focuses on his evangelical aesthetics. By way of conclusion the study traces on similarities between the tychistic rationalism and Christianity.
Go to article

Abstract

The paper discusses political philosophy of Bogusław Wolniewicz. The leading idea of his general philosophy was rationalism of a specific type that he called ‘tychistic’ (meaning ‘based on fate’), or ‘transcendental’ (meaning ‘transgressing the limits of nature by reliance on human reason’). This self-description presents Wolniewicz as an author respecting his Christian background, though personally he did not espouse the complete body of precepts postulated by the Church. As a nonconfessional catholic he spoke in favor of Christian civilization which he identified with Western culture. This led him to the reject of liberalism, libertarianism and leftist ideologies. He wanted to be perceived as a democrat who supported civil and republican democracy based on the virtue of patriotism. He emphasized the essentiality of the possession of its own political state by each independent nation, and the most important circle of loyalty was for him a national community. Thus he undertook to defend a conception of cautious xenophobia that was expurgated of hate but dedicated to the defense of a national territory.
Go to article

This page uses 'cookies'. Learn more