In this article I deal with two social encyclical letters – Rerum novarum (1891) and Quadragesimo anno (1931). Also I undertake to discuss the views of Archbishop Wilhelm Emmanuel von Ketteler, who can be regarded as the most important forerunner of the ideas proclaimed later by Pope Leo XIII.
In this article I will try to describe the lesson learnt by the corporations from the grass root movements in the cities. In the proposed analysis I will refer to the conception of recuperation and a soul of capitalism – by Luc Boltanski and Ève Chiapello. Besides it I will refer to the works of these authors who analyse the beginnings and the activism of the city grass-root movements in a context of critique of capitalism and neoliberal system.
The author believes that one all-inclusive assessment of Marx’s philosophy is inevitably misleading. Although Marx constructed one theory that has a texture of a uniform fabric, the fabric has been woven with threads of two very different qualities. His presentation of capitalist instability, exploitation and alienation has the quality of scientific explanations. But his treatment of dialectic, economy formulated in terms of priceless commodities and his vision of communism is fantastic and arbitrary.
The article presents the main themes of the philosophy of Max Horkheimer, a representative of the Frankfurt School, starting from their social theory, with close affinities to the ideas of Karl Marx, up to the concept of transcendence and eschatological longings, which seem to be close to the views of Arthur Schopenhauer.
The author champions the belief that Karl Marx offered a theory of capitalism, and not a theory of socialism. This explains, she argues, why we cannot find a detailed and well-constructed conception of human society that will exist in the future. Marx continued, however, to draw prognostic conclusions from his diagnosis of the capitalist status quo, and his numerous manuscripts are replete with social predictions. They were different at different times, and as the capitalist system tended to change in his lifetime, so changed Marx’s expectations about the future course of events. One thing remained unchanged, however. He always proclaimed the coming of a classless community based on the principle that a free development of each is a necessary prerequisite of a free development of all.